"Through the years I have notice that among the people most dedicated to missional activism, you find either (a) people burned out because of the difficulty of the task, or (b) people who have learned to undedrgrid their activism with contemplation, with quiet resting, finding God in the center of normalcy -- including the normalcy of struggle and hard work. " (Brian McLaren, a Generous Orthodoxy, pg 197)I ran into this observation while re-reading Brian's book. It kind of sums up my experience and longings in relation to my own missional activism through Common Heart / Common Cupboard. The only difference is I am both of the people he describes. I guess kind of a schizophrenic amalgamation, a burn out / contemplative. Maybe I am a slightly chard wanna be monk struggling to find that place of Shalom in the busyness of 21st century America.
Saturday, June 6, 2009
Contemplation and Missional Activism
Tuesday, March 17, 2009
Missionaries to Indian Trail
"Serving in the suburbs is strange and hard. Unlike the inner cities, suburbs tend to bury their troubles, so that it takes time and effort just to uncover what needs there actually are. Despite the stereotypes, the immigrant, the impoverished, the addicted and the homeless are often present in the suburbs, and require the love and sacrifice that they do elsewhere. They’re just harder to find. " from an article entitled The Suburbs by Jordan Peacock
Sow a thought, reap an action.Sow an action, reap a habit.So a habit, reap a character.Sow a character, reap a destiny.
"The attractional (come & see) model of church creates a ‘member culture,’ in which people join a particular church and support that organization with their attendance, their money, their prayers, and their talent. The flow is toward the church, which is always at the center of the action, where the big game is being played.The missional (go & be) church is made up of missionaries, who are playing the big game every day. They live their lives with the idea that they are on a mission trip. On mission trips, people focus on the work of God around them, alert to the Spirit’s prompting, usually serving people in very tangible ways, often in way that involve some sacrifice or even discomfort. Life on mission is more intentional and more integrated. While the concerns of life (family, work, leisure) are pursued, they are part of a larger story being played out for the missionary."
Monday, March 9, 2009
Called to Do the Impossible
Saturday, March 7, 2009
Denying the Ressurection
Without equivocation or hesitation I fully and completely admit that I deny the resurrection of Christ. This is something that anyone who knows me could tell you, and I am not afraid to say it publicly, no matter what some people may think…I deny the resurrection of Christ every time I do not serve at the feet of the oppressed, each day that I turn my back on the poor; I deny the resurrection of Christ when I close my ears to the cries of the downtrodden and lend my support to an unjust and corrupt system.However there are moments when I affirm that resurrection, few and far between as they are. I affirm it when I stand up for those who are forced to live on their knees, when I speak for those who have had their tongues torn out, when I cry for those who have no more tears left to shed.
Sunday, November 9, 2008
What is a Christian?
Friday, September 5, 2008
Live your Faith. Share your Life.
It dawned on me that was not what I was taught as a typical white American Evangelical. We were taught to "Share our faith. Live our life." As such it was very important to be busy witnessing - sharing our faith. Sharing the Four Spiritual Laws, or pointing out sin, or pushing for a commitment were all part of sharing our faith. Good arguments about creation, abortion, the inerrancy of scripture, plus exposing the cults, humanists, atheists, liberals, socialists and communists were also part of sharing our faith. We were schooled in how to make our "testimony" fit our theology of "say the prayer and get your free ride to heaven".
Our life on the other hand, well that is something that is a gift from God to develop and so become successful, make money, accumulate things, influence or power. In other circles about all you could do with your life was to become a pastor or preacher if you really had faith.
To the evangelical church's credit we were also taught to live in such a way that it would be a good witness. But that mostly meant "personal holiness" or what people could see - no drinking, smoking, cursing, partying, pre-marital sex, etc. As part of personal holiness we were also taught to stay away from bad influences, or in other words people that do these kinds of things or gays, or liberals, and the like. Later it became all about "excellence", which is another word for putting on a good performance.
With our lives we were taught to get it all in line. Why? It was to make our sharing of faith seem more real to those we shared it with. And to make a really good witness be sure to banish any outwardly sense of doubt, fear, questioning, sadness, and even if you had to fudge a little, be sure to know all the answers. Living our life right was the only way that we had a chance that our sharing of our faith would be successful. On the other hand, this striving for outward conformity of life and appearance often seemed give us a free pass to live with unforgiveness, or to gossip as if it were a prayer request. It unleashed selfish ambition. And other true heart issues were glosses over.
We were pushy, inappropriate in how we spoke with people, invasive into private areas we were not invited into. So many times our sharing of faith came off in the eyes of many as hypocritical, unloving, judgemental, legalistic, some might even say, hateful. Some became our disciples but most seemed to reject our "sharing of our faith".
"They hated Jesus too you know," was the familiar chorus we were taught when we felt misunderstood, rejected, or "persecuted". Well here is the rub! How was Jesus received. It was the the church leader, the holy ones of his day, the Pharisees, the politically powerful religious politicians, the Sadducees, and the ones trying to make politics work, the Herodians, who joined the Imperial power, the Romans in opposing him and eventually killing him. But the un-churched and the sinners loved Him!
Why is it that those who loved Jesus in his day, often seem to despise the church of today that bears his name? On the other hand the powerful in America seem to seek out the church's endorsement - both on the political right and on the left these days. Could it be that we have this formula about life and faith backwards?
Live your faith. Live like you believe in Jesus. Instead of brushing aside his teachings on poverty, power, forgiveness, revenge, peace, self-giving, neighbor love, enemy love, and humble service to the least, why don't we focus on living this faith? Instead of teaching and talking about Jesus, why don't we focus on being Jesus (as his body, the Church) to the world? Then we will have more to share than words about our faith. We have a life lived by faith to share.
Imagine a world where we as Christians actually "live our faith" as a first priority. The natural result is to "share our lives" with the hurting, hopeful, proud, strong, weak. rich, poor, the oppressed, the oppressor, the foreigner, the worker, the boss, everyone. Would it not transform lives (ours and others) and possibly our culture and society as we participated with Christ in the salvation of the world by living our faith? True, it might also raise the ire of this world's powerful, wise, religious, wealthy, beautiful people. But, that is what it did when Jesus lived it too!
Live your faith! Share your life! This is what the world needs. It can't be done in a building where the church meets for worship. That is, not if it is to be done the way Jesus did it. Rather, it is done in the everyday ordinariness of life, in the commonplace, where we live every single day. It is small things done with great love. It is overlooking faults and forgiving without condition. It is responding with kindness. It is radical hospitality and love of neighbor and enemy. It is laying down our lives, that others might live. It is bringing peace and seeking justice without regard to reputation. It is loving as Christ loved, no strings. When people who live like this are seen, people say ... "that's what Jesus is like." I want to be that kind of follower of Jesus.
Outside the Gate 2008 I hope will encourage us to live more like Jesus. Jesus said, "As the Father sent me, so send I you." Let's become the message of Jesus to our neighbors, our city and our world.
Outside the Gate 2008: a gathering of missional christians, is on the weekend of October 3-4, 2008 in Monroe, NC. For more information check out the Outside The Gate blog at OutsideTheGate.TheCommonplace.org
Tuesday, August 26, 2008
Some Simple Concepts on which to Hang my Theological Hat - Part 2 "Where Heaven and Earth Overlap"
Before I delve into my thoughts on the second concept, let me share where I recently saw this "echos of a voice" concept in play. It was toward the end of Michelle Obama' speech before the Democratic National Convention last night. She connected deeply with these deep echos when she spoke of what Barrack had said in the past. She said, "He talked about "the world as it is" and "the world as it should be." And he said that, all too often, we accept the distance between the two and we settle for the world as it is, even when it doesn't reflect our values and aspirations." As she finished up her remarks, she returned to this theme that connects deeply with that "echo of a voice" to "set the world to rights" as she called for a commitment to change. She spoke of how she wanted this election to be remembered, "this time we listened to our hopes, instead of our fears ... how this time we decided to stop doubting and to start dreaming ... how this time, in this great country, where a girl from the South Side of Chicago can go to college and law school, and the son of a single mother from Hawaii can go all the way to the White House ... that we committed ourselves ... we committed ourselves to building the world as it should be." The way she connected the deep "echos" with her cause, is how we need to connect these same yearnings with our campaign for new creation through the Prince of Peace, Jesus.
Another concept that is even more pervasive than "echos of a voice" in NT Wright's book, "Simply Christian", is the concept of a place "where heaven and earth over lap". I want to share my take on this is and how it impacts evangelism in our emerging post-modern context.
In the Bible we can see these places where "heaven and earth overlap" especially in the temple, scripture, Holy Spirit anointing, and ultimately in Jesus. Jesus is the one wherein "heaven and earth overlap and interlock". NT speaks of the sacraments, such as communion or baptism, as being such "places". But the key place today we see this overlap is in the Church, his body, and the individual members of that body, you and I. Because of Jesus, we are to be such places of overlapping and intersection between heaven and earth. This is most amazing! Through his resurrection he has initiated new creation. This new creation is what you and I have become in him. Are we perfect? No, anyone can see we are not. It is all of grace. It is not of our merit, it is of Jesus' resurrection. But this does not change our calling to be places where "heaven and earth overlap."
The Celtic Christian tradition of "thin places" is similar. It expands this thought to literal geographic locations where God showed up in the past and still shows up regularly. The picture to the left has St Cuthbert's Island in the foreground and the Holy Island of Lindisfarne in the background. Both of these places are considered to be "thin" in Celtic Christianity. These are places instrumental in Christianity's advance in the northern parts of England. Thereis still a sense to many that the boundaries between heaven and earth, the spiritual and the material worlds, appear to be very thin there.
If you know me or at least seen pictures of me, you may understand why I like the term "thin places". I especially like thinking that God has making me a "thin place" to the world around me. How I pray that I may be so "thin" that people may experience heaven when they interact with me!!!
This theological "hat peg" must become more than an allegory or an idea, but a greater and greater reality in my life as I follow Jesus. How do I become this kind of person that is a "place where heaven and earth over lap" or a "thin place"?
First, I must believe God has through Jesus has made me one. "If any one is in Christ he is a new creation, the old has gone,the new has come. "(2 Corinthians 5:17) Second, I need to become "thin" enough for this expression of new creation to shine out of my life. Paul reminds us, "I have been crucified with Christ, nevertheless I live, yet not I , but Christ lives in me and the life that I now live in the body I live by faith in the Son of God who loved me and gave himself for me." (Galatians 2:20) Third, I must realize it is a journey, not a destination. "And what does the Lord require of you? To act justly, love mercy and to walk humbly with your God". (Micah 6:8)
So how does this fit with evangelism. The big E word is just about being "thin." Being a "place where heaven and earth overlap". Being agents of new creation. Living a life uncomplicated by religion, but bringing heaven with us wherever we are. It is about doing what Jesus did, and being a participant with him for the redemption of the World. "As the Father sent me," Jesus said recorded in John 20:21, "so send I you."
The world will listen to this kind of evangelism. It is an evangelism of service. It is a demonstration of God's love. It is God's people living in pursuit of Christ's example of brother love, neighbor love, and enemy love, self-giving love. It demonstrates itself in serving the least, loving the lost, caring for the poor, comforting the sick and dying, living a life of service to our fellow humans.
As I close out this post, I want to mention that I believe that we are entering a new time. I believe that these emerging post-modern times will bring challenges to our ways of thinking about things like evangelism, gospel, and church. I think it will drive us deep and wide. Deep in our devotion to Christ as we struggle to adjust and wide in our love as it becomes the way people really know who is following Jesus. As the culture in the west becomes more and more post-Christian we will find new challenges and new opportunities as we compete in the market place of ideas. Strangely enough, I believe, the thirst for true spirituality will increase, even as religion falls by the wayside. It is an exciting time to be a follower of Jesus.
Next post in this series will be on a parable that NT Wright shares about a "hidden spring". To some degree this illuminates to me both the opportunities and the challenges we face in engaging our world today as agents of new creation in Jesus.
Tuesday, August 19, 2008
Outside the Gate 2008 Invitation
You are invited! Please mark your calendar for Outside the Gate, October 3rd-4th in Monroe. We will be gathering again this year at Monroe Christian Worship Center on Friday evening for a time of worship, encouragement, and ministry, Saturday morning workshops & outreach, Saturday Lunch, and end with a Saturday night gathering including a prayer and commissioning time.I would love to see everyone who has had some connection with Common Heart or Common Cupboard join us for this time of of encouragement, inspiration, equipping, and commissioning as we continue to reach out to the local community.
OTG '08 is also time for all those who share a common heart for reaching outside the gates of our local churches to gather. Together we will gain new strength, share ideas and increase our vision in advancing the kingdom of God. So I encourage you to invite any of your friends who may be (or would like to be) involved in "local missions" work, or who live a missional Christian lifestyle.Additionally it is an excellent opportunity to introduce or update the leaders of your church about what is going on at Common Cupboard and other missional endeavors in our community. We love to have pastors join in the conversation as we re-imagine how to walk in the ways of the One who said, "As the Father sent me, so send I you."
Hope you will be there, bring a friend and a church leader! Mark your calendars - Oct 3-4, 2008.
Yours, sharing a common heart,

Keith
--
Keith Adams
Wednesday, December 26, 2007
Equipping Saints to Serve
"Equipping Saints to Serve" is the mission of Common Heart Missional Community. Acts of kindness whether giving groceries to someone in need or buying a cup of coffee for a stranger, or just taking a moment to speak a kind word to a cashier can all be ways God can use you as an agent of his kingdom to draw people to himself.Jesus in the sermon on the mount called each of his followers "the light of the world". He says that on no one lights a lamp and puts it under covers, but instead it is lifted up high so that it can give light all around. He continues to say that a city on a hill can not be hidden, but is seen by all. To me what he is telling us is that no one is going to see what God is really like unless they see him through us and in our daily lives. Jesus didn't intend for us to hide out in our churches, or to hide behind our fears, instead he has called us to engage our world, our culture, the people we come into contact with daily with his love. The truth is people will learn about God from us it is inevitable, but what are they going to learn?
Jesus goes on to say in that sermon that we should serve people in
such a way that they see or experience the good things we do and give God the praise for it. In other words, there are ways to interact with people that will point them to God, and there are ways that might leave a bad taste in their mouth. We strive to demonstrate God's love to an unbelieving world in such a way that, one by one, hearts are softened and drawn along in their journey to God. Our serving, our loving, our good works are like bread crumbs along the path that leads people to the Father's house.This is the common heart beat we share. We are followers of Jesus who love God and love people. We seek to serve as Jesus served, and to be about our Father's mission on earth today. Ultimately we seek to see people drawn into the arms of God.
As we encourage a “common heart”, we seek to equip by outfitting the follower of Jesus with what he needs to serve. Our first missional endeavor, Common Cupboard, is a place where followers of Jesus can “equipped” with groceries to give away freely to those in need. Along with some simple training, mentoring, and prayer, a follower of Jesus can be equipped to demonstrate God's love in such a way that people's hearts are softened to God and led gently along their way to Jesus.